We’ve had a lot of questions lately about specific yoga poses to balance Vata, Pitta and Kapha, so we decided to make a few of our own.
Remember, it’s always best to work with a yoga instructor who can help you get in and out of the poses without any damage to yourself.

A few Notes:

For Vata – Be conscious about the breath and be grounded on the mat. If you are working through a Vata imbalance, being mindful about your posture and footing is important, otherwise there is a tendency to drift off in the pose, and therefore causing some injury.
Poses like Lotus, Plough, Locust and Head Stand help Vata-types stay grounded and focused.
http://www.youtube.com/watch?v=RthNG1vJ3II

For Pitta: Focusing on the breath can help Pitta types focus on the posture and movement. Since I’m Pitta, I like to close my eyes through most of my practice so I don’t feel like I’m competing against the room. I’ve personally noticed that if I hold my breath, I tend to sweat and therefore become very frustrated and aggravated. It’s important for Pitta types to breathe and be gentle with themselves on the mat. That way, they can finish relaxed, rather than upset. Poses like Hidden Lotus, Bow, Fish & Half Wheel help Pitta-types stay cool and calm.
http://www.youtube.com/watch?v=ojegn7vQWds

For Kapha: Focusing on the breath can help Kapha types warm up. Bridget is mostly Kapha, and noticed recently that if she is focused on her breath, she has a tendency to sweat. If her focus is disrupted, she doesn’t sweat, and feels that her practice wasn’t a good investment of her time. Poses like Boat, Lion and Half Wheel help Kapha-types become warm and uplifted.
http://www.youtube.com/watch?v=IyvgHbyizj4

No matter what your constitution is, there is no right or wrong way of doing yoga. There is only what we put into the practice and what we get out of it. Yoga, meaning “union”, simply serves as a reminder that our practice of “union” is to unite body & mind through our poses – nothing more. Therefore, it’s very important, no matter what level of practitioner you are, to let your yoga teacher know of any injuries you are working with.

Namaste!

Both Western and Ayurvedic medicine help with curing a patient of disease. The only main difference (other than the course of treatment between the two systems) is that Ayurveda traces the root of the cause of the disease back to its origin, so when a patient has been diagnosed, the Ayurvedic doctor will not only treat the disease, but the root cause of the disease.
When we speak of balance and moderation in Ayurveda, we are referring to balancing and moderating the doshas. Dosha’s are the cause of disease, be it a simple cough or cold to more severe diseases, such as cancer. The tissues, (dhatus) pathways, (srotas) and organs are areas that disease infiltrates.

Since this is a rather heavy concept, I like to use the analogy of a tree do describe this process, as it’s been the easiest to comprehend, but first, let’s take a look at how we Ayurvedics classify the disease process:

In Ayurveda, there are six stages of disease:

1. Accumulation – only mild disturbances occur in this phase, and usually go unnoticed.
2. Aggravation – symptoms may worsen a bit, but still go unnoticed.
3. Overflow – if symptoms worsen, the dosha (Vata, Pitta or Kapha) will infiltrate the body further.
4. Relocation – since disease is smart, it will migrate from the digestive system and relocate in tissue that is weak or has been infiltrated by disease in the past.
5. Manifestation – here, disease makes itself at home, and infiltrates the organ at a deeper level. Generally, a Western name is given to the disease, and western treatment starts.
6. Diversification – at this point, symptoms are quite specific to the affected tissue and are rather severe.

The Path of Disease

The Path of Disease

Most diseases (other than genetic, hereditary or congenital) are a result of one of the doshas (Vata, Pitta or Kapha) overflowing from the inner disease pathway. The inner disease pathway is essentially the digestive tract; everything from the mouth to the anus. If disease is contained in this pathway, symptoms are mild and can be reduced rather quickly.
In our analogy of the tree, the roots represent the Accumulation and Aggravation stages in the inner disease pathway before overflow.

When the disease overflows from the inner disease pathway (meaning we haven’t been conscious of our symptoms, or have ignored them) it travels out of the digestive tract into the outer disease pathway. This consists of the waters and blood of the body – disease is now on its way to “hitch a ride” to find a place in the body where it can relocate, manifest and diversify. In our analogy, disease is now moving up the trunk of the tree using the sap to look for a week branch. At this point, the disease is a little harder to treat and may take longer to heal.

If we haven’t heeded our body’s need to slow down and get well, the disease may decide to manifest within one of the other five tissue groups. These include the muscles, fat, bone, the nervous system and the reproductive organs. This cluster of remaining tissues is known as the central disease pathway. The central disease pathway includes relocation, manifestation and diversification.
In these stages, disease is harder to cure, and may take a patient a year or more to heal.
In our tree analogy, manifestation takes place with the leaves on the branch and diversification relates to the blossom of the tree – a full flowering disease that can be tracked back to the tree’s roots.

As we transition from season to season, it’s very important to become conscious of our bodies and its needs. All too often, we feel that we must forge ahead, even when we know we are getting sick, but it’s highly important to let the system rest and reset itself. I’ve had cases where patients claim to never get sick, but all of a sudden have a rather severe condition that needs a great deal of treatment and recalibration – remember the Tylenol ads: “Feel sick? Stay Home!”
As we become more conscious of recognizing the subtle symptoms and signs of disease, we will become more adept at managing our own physiology’s, and in turn, relying less on quick fix treatments and more on our bodies being able to repair themselves.

It all starts with understanding what symptoms to look for when we are in the accumulation & aggravation phase.
On page 5 of the Disease Stages PDF, you can see what Vata, Pitta and Kapha accumulation, aggravation and overflow symptoms are, and what to look out for if you are getting sick.

Namaste.

Disease Stages

Some readers of this blog know that prior to becoming an Ayurvedic doctor, I spent almost 12 years in the advertising industry in New York City. I specialized in global coordination, which meant I existed on 4-5 hours of sleep a night before having to send emails and make phone calls to various countries as they were either coming online or going offline.

During that time, my health was at its worst; I traveled a great deal, I was in back-to-back meetings all day every day, I had no time to eat the food that would pacify my Pitta/Kapha constitution, my yoga practice became a luxury I would do on the weekend if I had time and my meditation practice went out the window.
Not only was I totally stressed out, my connection to the people around me and my connection to the universe was contrived and on my terms.

It was so bad one year; I was fighting a cold that seemed to be continuing all year long. I also developed allergies and ailments that I never had or would conceive of having.
Naturally, I had to make a change, but how? I was the busiest person I knew, and there was no opportunity for me to slow down. When I did finally see an MD (only because my husband threatened me if I didn’t) was that I had a wake up call.
I was almost 30Lbs overweight, my blood pressure was through the roof, and I was developing early symptoms of severe acid reflux and what looked like an ulcer.

I left his office with 3 prescriptions of different medications to help treat my assortment of disease.
Since I knew my lifestyle at the time was causing my ailments, I didn’t fill the prescriptions.
I decided to go home and meditate. I wanted to understand the huge gap between my body and my life. I realized that my body had been throwing up warning signs the entire time; I was just too focused on my work (or my ego) being successful.
I fundamentally understood that when it comes to health, there are no magic bullets. If I wanted my health to change, I was going to have to change my life. For those of you who are reading this and are thinking; “I know I have to make changes, but I don’t have any time to do so”, as a New Yorker and & somebody who worked 100+ hour weeks, take it from me; Yes you can!

Here are some examples that you can choose to incorporate into your daily routine for a better quality of life. Remember, Ayurveda is all about moderation and balance.

1. Evaluate your stress buttons: This is a very simple exercise when you become conscious of it. When you feel yourself starting to have a reaction to a stressful situation, rather than begin to react, stop and breathe. Focusing on your breath is a great way to tap into your “yogic power” and will allow you to enter a more grounded frame of mind that is more thoughtful than reactionary. If you are able to leave a situation and walk around the block, it will help immensely. Not only will you feel better for it, the people around you will. The less you let your stress buttons be pushed, the sooner you can build up your immunity against stress

2. Just say no to a cup of Joe: No matter how you slice it, Coffee is not a great option for any constitution in the way most of us have come to rely on it to “get us through the day”, particularly with Vata and Pitta types.
I have one friend here in NYC who has between 7-10 double espresso shots per day, and about 4-6 servings of cola. According to him, he doesn’t feel alive unless he’s in orbit. Since caffeine is a drug, one could say that my friend is abusing caffeine, but I’m sure that he would tend to disagree. The reality is that caffeine is addictive.

I know, from personal experience, that giving up caffeine is a very hard thing for us to do, but it can be done. Caffeine interferes with sleep patterns, increases metabolism, is a diuretic, increases heart rate and increases the production of stomach acid (for those who suffer from any sort of acid reflux, ulcer or any stomach condition, this is one of the most important substances to give up).

If you are drinking 3 cups of coffee a day at full strength, try half decaffeinated half caffeinated coffee and try to take yourself off the high octane and onto decaf in 2 weeks (the usual amount to time it takes for the body to be caffeine free). If you are a black or green tea drinker, the same rules apply – try watering down your tea. Remember, caffeinated tea has more caffeine than coffee!

3. Irritated sinuses? Irrigate them: When we can’t breathe, the flow of Prana (sacred breath) into our bodies is cut down. Since Prana is regarded as the sacred nutrient, we cannot live without it. Sometimes, we are susceptible to stuffy or runny noses or sinus infections. As our environments are not as clean as they used to be, and our reliance on therapies like decongestants and other drugs are the mainstream, the body has a hard time expelling pollutants, dust and waste that gets caught in the sinus passages.

The very best way to clear your sinuses is by using a Neti Pot. Neti is also an Ayurvedic therapy where one uses a combination of warm water and non-idolized salt (and some medicated oils, depending if the nasal passages are infected) in a copper, ceramic or food-safe plastic pot, which resembles a small watering can.

The process of irrigation is simple, by leaning your head over a sink and turning your head to the side, then putting the spout of the Neti pot into one nostril at a time and let the solution drain through the other nostril.
Long time suffers of hay fever, seasonal allergies and sinusitis swear by using the Neti pot. You can pick up a starter kit for about $20.00, and it only takes 2 minutes, twice a day.
Skeptical? Read an article on WebMD about the effectiveness of using an Neti Pot Here

Ceramic Neti Pot

Ceramic Neti Pot

4. Brush Teeth, Scrape tongue: I remember reading a study recently that people who brush their teeth on a regular basis have better emotional and physical health than people who don’t brush regularly. Bacteria and other toxins build up in the mouth after eating a meal or overnight. Ama accumulates on the tongue as well as the teeth. Ama is a white coat on the tongue, and can usually be visible in the morning, and is the cause of Morning breath. Scraping the bacteria from the tongue will reduce morning breath, and bacteria in the mouth.
If you are using a tongue scraper, but still experience a white coat on your tongue, consult an Ayurvedic doctor – you may have Ama (toxins) in your system.

Silver Tongue Scraper

Silver Tongue Scraper

5. Eat with your mind as well as your mouth: I can’t express this enough; there is yoga of eating. Even if you are eating a well-balanced meal that is ideal for your bodily constitution, if you aren’t eating consciously, it’s only half the story.
Yoga means Union. We are all united through the air, which we breathe, and the food, which we eat. When I was studying an Maharishi University of Management, I had no idea what people we going on about when they said “we are all connected.” It finally hit me when I understood the concept of Yoga in food and eating:

Food comes from the ground that nourishes it. We consume the food that nourishes us. When we pass on, our bodies go back into the Earth, which nourishes the soil and in turn nourishes the food that we eat. We are all connected through all the molecules in the food, which we eat, and the air, which we breathe. So what is conscious eating and Yoga of food?

Simple. Here’s a practical list of Food Sadhana (spiritual exertion towards an intended goal)

1. Prepare food with love
2. Cook with fresh food, never old food
3. Avoid overly processed food when possible
4. Chant when you cook
5. Don’t prepare, cook or eat food when angry
6. Eat with your family
7. Don’t eat in front of the Television, at your desk or in a car!
8. Chew food properly – not only will it be better on digestion and absorption, you can actually explore the tastes and textures of the food
9. Avoid ice-cold drinks whilst eating
10. Eat until you feel almost full

Remember that the first step to optimal health starts with the right attitude, and sometimes small steps are more important that large leaps!

Namaste.

Autumn has always been my favorite time of year.
I love the crispness in the air, the changing colors of the leaves from a lush green to fiery red’s, yellow’s and brown’s. I love the smell of autumn, and the change of wardrobe from shorts to sweaters and scarves.

Most importantly, for somebody with a predominantly Pitta (fire & water) constitution, I’m thoroughly relieved that the heat has given way to cooler days and nights.

This change signifies that we are transitioning from Pitta season (mid spring to mid fall) in to Vata Season (late fall to early spring).
It is a time for taking stock of our summer activities, and prepare our minds, bodies and diets for the cooler and dryer season.

Elements that can cause the Vata dosha to increase in the physiology include a diet that contains too many dry or raw foods, over-consumption of ice-cold beverages, exposure to cold dry winds, a variable daily routine, too much travel, and mental overexertion.
Since Vata is dry and cold, those who have a predominantly Vata constitution must think about grounding themselves through diet, daily routine and meditation.

Eating more hearty and grounding foods, such as well cooked parsnips, acorn squash, lightly roasted almonds & cashews and mung beans help to ground those trying to balance a Vata constitution. Ideally, Vata’s should eat moderate meals 4-5 times a day every three hours, and skipping meals is not a good idea. The more Vata’s skip a meal, the more unbalanced they become.

Morning routine should include 30-60 minutes of yoga asanas (sun salutations at a minimum) is a great way to prepare ones self for the day. Vata’s are also susceptible to overly dry and cracked skin, so performing abhyanga massage in the morning is ideal to reconnect with the self and to pacify and prevent any Vata derangement.

Additionally, it’s very important to remember to take time for ourselves. Slowing down for a few minutes, several times a day allows us to center ourselves and be present. This is good for all dosha’s and body types.
Reconnecting with ourselves allows us to connect properly with each other and our environment.

You can learn more about the Vata dosha and how to keep it balanced from downoading the Vata Overview file from the link below.
Remember, consulting a certified Ayurvedic Doctor is recommended prior to beginning any routine or regimen.

Namaste!

Vata Overview